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In China
Main article: Hungry Ghosts in Chinese Religion
Hungry ghosts also appear in Chinese ancestor worship. 鬼法界, 鬼界 is "the realm of hungry ghosts"[1]. Some Chinese believe[who?] that the ghosts of their ancestors return to their houses at a certain time of the year, hungry and ready to eat. A festival is held to honor the hungry ancestor ghosts and food and drink is put out to satisfy their needs.
When Buddhism entered China, it encountered stiff opposition from the Confucian adherents to ancestor worship. Under these pressures, ancestor worship was combined with the Hindu/Buddhist concept of the hungry ghost. Eventually, the Hungry Ghost Festival became an important part of Chinese Buddhist life.

Mandate of Heaven
From Wikipedia, the free encyclopedia
For other uses, see Mandate of Heaven (disambiguation).
The Mandate of Heaven (天命 Pīnyīn: Tiānmìng) is a traditional Chinese philosophical concept concerning the legitimacy of rulers. Heaven would bless the authority of a just ruler, but would be displeased with a despotic ruler and would withdraw its mandate. The Mandate of Heaven would then transfer to those who would rule best.
The concept of the Mandate of Heaven was often invoked in ancient China as a way to curtail the abuse of power by the political rulers. The Mandate of Heaven was a well-accepted idea among the common people of China, as it allows the removal of incompetent or despotic rulers, and provided an incentive for rulers to rule well and justly.
The Mandate of Heaven had no time limitations, but instead depended on the just performance of the ruler. The Mandate does not require that a legitimate emperor be of noble birth, and in fact, dynasties were often founded by people of modest birth (such as the Han dynasty and Ming dynasty). The concept of the Mandate of Heaven was first used to support the rule of the kings of the Zhou Dynasty and later the Emperors of China. "Mandate of Heaven" was also the first era name of the Qing Dynasty

Oracle bones (Chinese: 甲骨; pinyin: jiǎgǔpiàn) are pieces of bone or turtle shell
that were heated and cracked during divination, chiefly during the late Shāng, and then typically[1]
inscribed with a record of the divination, in what is known as oracle bone script. The oracle bones are the earliest known significant[2] corpus of ancient Chinese writing, and contain important historical information such as the complete royal genealogy of the Shāng dynasty[3]. These records confirmed the existence of the Shāng dynasty, which some scholars, until then, had doubted ever existed..

Shamanism is a range of traditional beliefs and practices concerned with communication with the spirit world. A practitioner of shamanism is known as a shaman, pronounced /ˈʃɑːmən/, /ˈʃeɪmən/, (|ˈshämən; ˈshā-|) noun (pl. -man(s)).[2] There are many variations of shamanism throughout the world and several common beliefs are shared by all forms of shamanism. Shamans are intermediaries between the human and spirit worlds. They can treat illness and are capable of entering supernatural realms to provide answers for humans.

Human sacrifice is the act of killing human beings as part of a religious ritual (ritual killing). Its typology closely parallels the various practices of ritual slaughter of animals (animal sacrifice) and of religious sacrifice in general. Human sacrifice has been practiced in various cultures throughout history. Victims were typically ritually killed in a manner that is supposed to please or appease gods, spirits or the deceased, for example as a propitiatory offering, or as a retainer sacrifice when the King servants die in order to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. By the Iron Age, with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout the Old World, and came to be widely looked down upon as barbaric already in pre-modern times (Classical Antiquity). Blood libel is a false charge of ritual killing against such taboos.
Even if not ostensibly connected with religion, infliction of capital punishment is often highly ritualised and thus difficult to distinguish from human sacrifice. Death by burning historically has aspects of both human sacrifice (Wicker Man, Tophet) and capital punishment (Brazen bull, Tamar, tunica molesta). Execution by burning of Christian heretics was introduced by Justinian I in the 6th century. Detractors of the death penalty may consider all forms of capital punishment as secularized variants of human sacrifice.[1] Similarly, lynching, pogroms and genocides are sometimes interpreted as human sacrifice following Theodor W. Adorno.
In modern times, even the once ubiquitous practice of animal sacrifice has virtually disappeared from all major religions (or has been re-cast in terms of ritual slaughter), and human sacrifice has become extremely rare. Most religions condemn the practice, and present-day secular laws treat it as murder. In the context of a society which condemns human sacrifice, the term ritual murder is used

Yǔ (Chinese: 禹 (21st century BCE), born Sì Wénmìng Chinese: 姒文命), often regarded with legendary status as Yu the Great (大禹 Dà-Yǔ), was the first ruler and founder of the Xia Dynasty. He was born the year 2059 B.C., said to be on the Year of the Tiger. Occasionally identified as one of The Three Sovereigns and Five Emperors, he is best remembered for teaching the people flood control techniques to tame China's rivers and lakes.
Yu established his capital at Yang City (陽城). According to the Bamboo Annals, in the second year of his reign, the prime minister of the previous king of Shun died. In the 5th year, he held the first meeting with all the leaders of the states (諸侯) at Tushan (涂山). In the 8th year, he held a second meeting with all the leaders of states at Kuaiji (會稽), and in order to reinforce his hold on the throne, killed one of northern leaders, Fangfeng (防風氏). Yu is one of only two Chinese rulers posthumously honored with the appellation "the Great," the other being Kangxi The Great Emperor of Qing Dynasty.

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